Boihood: The Little Known World of Brown, Queer Masculinity, and the Book that Can Change that

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Masculine of center, queer people of color; now is your time.  bklyn boihood  will be curating “Outside the XY: Queer, Brown Masculinity, “  an anthology highlighting the voices of masculine-of-center and/or trans* men of color, to be released by Magnus Books in print and as an e-book by mid 2015.  bklyn boihood is currently accepting submissions of essays, interviews, fiction/non fiction, and literary work of all kinds. No need to be a writer. Simply submit your work before July 31st, 2014, and remember, YOU MATTER.

 

We are teachers, students, doctors, scientists, writers and so much more. Bois of color are everywhere, and we always have been but in mainstream media, we’re no where to be found. And for the 90 percent of people that don’t directly know someone who identifies as transgender or gender queer, it’s almost like we don’t exist. Now with Outside the XY: Queer, Brown Masculinity open for submissions, masculine of center queer people and trans* guys of color have the chance to show ourselves the most authentic way possible–because our stories to the world will be our own.

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It’s important that every marginalized community have an established array of stories readily available to the public. For example, thanks to Janet Mock’s best seller Redefining Realness, we’re able to add to the public understanding of the complexity of women that are transgender. When the public doesn’t have a story to connect to when confronted with an unfamiliar image or event, we have the tendency to link it the closest story we can. It’s our humanistic need to categorize; our natural urge to simplify. Right now, there is no go-to-narrative for MoC queer and transgender men of color, so what’s the next best thing to the mainstream?

“I would say that right now there’s this one image of us; this masculine woman that’s essentially getting boiled down to a woman in boy’s clothes. Masculinity gets oversimplified into human beings that are getting misgendered and basically thought of as grown-up tomboys. ” Mo of the bklyn boihood collective stated in a recent interview.

Of course our lives are so much deeper than that. Of course our truths are so much fuller. But until the media knows that, most of the public will be in the dark.

From the growing popularity of the beautiful model Carmen Carrera, to the complex character, Sophia, portrayed by real-life transgender advocate, Laverne Cox on the ever-so-queer Netflix hit Orange is the New Black, it’s wonderful to see the growing support of transgender people of color in our society. Never have we experience so much positive visibility and productive discussion in the media as we are now.

But it must be recognized that in spite of the transgender community growing so strong today, far too many issues persist in the transgender and queer community for us to claim success. We’re not there yet, folks; not by a long shot.

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Outside the XY: Queer Brown Masculinity will be a historic continuation of the queer movement, and such a powerful push for queer people of color.

It doesn’t matter if you’re old, young, a professional writer, or someone who feels your story should be told, this is our time to be the facilitator of our own narratives.

 

 

 

Dark Girls- To All My Queer Minded Allies


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Ever pass those “nude” colored stockings meant for alabaster complexions, watch the ever-so-typical Black rappers with their music videos in which they only include fairer-skinned Black women as their “dime pieces” (while offensive in many other ways, still a low blow to dark-skinned women), put on one of those damned “skin-toned” band aids that forever clash against dark brown, paper-cut ridden fingers, and think “Being white is awesome?” Well, I can tell you there are about a bah-trillion young, black girls that probably obsessed on that very thought. Dark Girls, a documentary that recently aired on Own, introduces this phenomenon of desired whiteness to a nation that overwhelmingly,  didn’t even realize this was a thing. In case you’re still wondering though…Yep, it’s a thing.

 

   I used to be one of those dark girls. As a preteen I remember searching online for ways to lighten my skin. I saved up my well-earned allowance to buy skin lightening creams meant for dark, under-eye circles or minor discolorations. I would wish and dream and hope for the day I could be just a few shades lighter, because lighter, to me then, equaled beauty. Whiter was better. Now a proud Black, out, queer, I’m faced with a new element of dark-girl-hating. What’s that you ask? Well, apparently, Black women are scientifically the ugliest women ever in the world. Wonderful. In 2011, evolutionary psychologist Satoshi Kanazawa conducted a study that found Black women to be the least attractive of all races. There was immediate backlash from a number of media outlets claiming Kanazawa’s study had a racially biased undertone, forcing him to remove his article from Psychology Today. 


However, let’s move to the far less high-brow study from OKCupid’s blog to show that Kanazawa’s study may have been more of a reflection of America’s ideas of attraction that we like to let on. OkCupid has been a miniature savior for the queer community with it’s fresh and new ways of pairing up mates, with a clientele of supposedly progressive, well-educated young folks. But their study posted recently on how race affects the frequency OkCupid users get messaged shows clearly Black women don’t get too much love on the interwebs. It also showed that Black women respond almost two times more than the average, exemplifying Black women as far less selective than their non-Black female counterparts. In the predictable, non-twist of the century, the study also showed that white women and white men overwhelming showed interest in each other, while Asian and Latino people also preferred white OkCupiders.

 

And you wonder why little Black girls think whiter is better?

 

That, my friends is white privilege.  I recently spoke with a close friend about being told that I “acted white,”  and not being quite sure what “acting white” meant. To that she responded that she didn’t even see me as Black. Wait, what now? I was baffled by the implications of her statement. To say that you do not see my Blackness in a positive sense is to imply that Blackness is negative and therefore best left unnoticeable. 


Being color blind in a symbolic sense does not make you racially conscious, but does just the opposite. Unless you are actually color blind (which only .4% of women are, by the way) then you see color, and you see Blackness. We do exist. Consciousness is the barrier between non-minority women and women of color that often goes unnoticed. Women of color forever look through a tinted lense where quite frankly, anything can be made to be seen from a racial standpoint. Dating as a Black queer means that you must unapologetically flaunt your minority flag.This means that you don’t have the privilege of forgetting what skin you’re in because whether you like it or not, Black skin comes with a little thing I like to call stereotypes.  I mean, when you have to school a beautiful woman on why you feel weird eating watermelons, it tends to be a wee- bit of a damper on your lady-lovin’ parade.

 

  I have encountered many women whom I found very attractive that after my advances, quickly express how they’re “ not into Black girls,” or as my witty, queer pal Nichelle puts it “not down with the brown.” I hate to use race here, because — let’s be real — sometimes a girl is just not that into me. It happens to the best of us. But as a Black queer, a woman’s openness to dating brown (race) is always a factor for me. My goal is not to only date other Black women or queers, as many would argue should be my plan of action anyway to avoid discrimination (though some Black women don’t even like dating other Black women). I look for other conscious queers of any race; queers who recognize their white privilege, or their ability to blend in white privilege (meaning minority women who blend effortlessly into whiteness though they may not be white-identified)  and have made the active decision to see through an all-inclusive lense.



 

The question arises as to whether being unconscious to Blackness makes you racist. Mhmm, let me take a second on that. Yes…yes it does. In this modern day, progressing 2013 society, no queer (who are also minorities in our heteronormative society!) should be ignorant or forgetful of any other minorities within their community. The excuse of being raised conservatively is no longer acceptable. This idea parallels closely to the feminist fight in the United States, prevailing so strongly in the 1970s, in which women expressed the need for men to also claim feminism as it was a community effort, not just women’s war against our patriarchal society. Males are needed in the feminist fight if for nothing else, simply for their consciousness of women’s oppressions in the U.S. because if they are unconscious, as the majority, they would weaken women’s progression. For example, men that actively recognize women’s issues as significant would never argue against women’s birth control. In the LGBTQ community, white queers conscious of Black and minority queers, especially queers within lower income communities, would recognize the fact the Black queers living in poverty are probably not positively affected by the grand news of DOMA’s downfall, because they’re dealing with other classist or racial discriminations beyond DOMA. For example, imagine a young black queer living in the conservative south with low income and few queer-minded allies that has just come out to those close to them. Say that black queer is shunned by their family and forced to live on their own in the streets.The last thing on their mind will be the fact that they may one day be able to marry legally. This isn’t just a thought, it’s a real phenomenon for so many young minorities of the LGBT community. 



  Non- black queers conscious of black issues are able to work as advocates in queer discussions, and allies amongst the black queer community. They are able to speak on minority issues with a level of knowledge that may break that awkward line we cross when discussing race. Race relations are often avoided in discussions, even by the most liberal of queers,  because of fear of offending or saying something inaccurate about a community you aren’t a part of. The crazy irony is our fear of offending only leads to more offense, because we wallow in ignorance in hopes of “playing it safe.” So next time you have a question for your queer, black friend, lover or otherwise about why their hair is so kinky, or where that stereotype came from that black people love chicken (Fun fact; I was raised vegan) , or even what Dark Girls and this whole dark-skinned/light-skinned thing is about, don’t be afraid to ask. No matter how offensive you think it might be, go for it. Because as queer weirdos in this hetero-normative world,  we’re all in this together.